By Thomas Blasi

2/10/2019

The Law of Victims Rights

The Divine Court

The Law of Jubilee

The Law of Correct Translation; “eternal punishment” is actually aionian judgment, where judgment is limited to an age (aion, or eon). God’s justice does not allow perpetual debt and slavery, for all debts are cancelled when the trumpet of the Jubilee sounds.

The Law of Reconciliation

The Forgiveness Mandate as written by God’s Kingdom ministries + presented by Thomas to characterize what an ‘overcomer’ is:

The lesson of Jesus’ parable is that those who are forgiven must also become forgivers, for this is the chief characteristic of love in an overcomer. As a part of this, we should also recognize and come into agreement with Jesus’ prayer on the cross: “Father, forgive them” (Luke 23:34).  >>>This was Jesus final prayer before the Divine Court.

By the Law of Victims Rights, He had the right to forgive every sin ever committed, simply because He took upon Himself the sin of the world (1 John 2:2).

Nonetheless, in the short term, God does hold men accountable for their sins, as we see in Jesus parable (Matthew 18:34 KJV). A “tormentor” was what they called a prison warden in those days.

This is consistent with the biblical teaching on divine judgment and the Great White Throne. But we must also understand that the purpose of divine justice is not merely to punish but to restore all of the victims’ losses and to obtain forgiveness for the sinner.

Likewise, the Law of Jubilee limits all debt (liability for sin), so that sinners are not punished perpetually as many teach. The “eternal punishment” is actually aionian judgment, where judgment is limited to an age (aion, or eon). God’s justice does not allow perpetual debt and slavery, for all debts are cancelled when the trumpet of the Jubilee sounds.

Neither Israel nor Judah ever kept a Jubilee, of course, because it never made sense to them, and their carnal desire to collect on debts blinded their eyes from knowing the mind of God. The same is often true in the Church, at least since the 5th century, when the truth about Universal Reconciliation began to be opposed by the Bishop of Rome (400 A.D.).

Up to that time, this truth had hardly been questioned, for it was taught almost universally. Only some of the Latin fathers such as Tertullian and Lactantius taught that sinners would be burned in a literal fire for eternity. The Greek fathers, however, who studied the New Testament in their native Greek tongue, openly taught Universal Reconciliation.